When were black people allowed into the Mormon Church? This question delves into a complex and often contentious period in the history of the Church of Jesus Christ of Latter-day Saints (LDS Church). The exclusion of black people from the LDS Church, known as the priesthood ban, was a policy that lasted from the late 1840s until 1978. Understanding the reasons behind this ban and its eventual reversal requires examining the historical context and the subsequent changes within the church.
The priesthood ban was initially implemented by Brigham Young, the second president of the LDS Church, in 1847. The ban was based on a revelation that Young claimed he received from God, which stated that black people were cursed and could not hold the priesthood. This revelation, known as the Word of Wisdom, was later incorporated into the LDS Church’s canon of scriptures. The ban was deeply rooted in the racial attitudes of the time and was widely accepted by church members.
Over the years, the priesthood ban became a source of controversy and criticism, both within and outside the LDS Church. Many members and scholars questioned the validity of the ban, pointing to inconsistencies in the church’s teachings and the evolving understanding of race and equality. Despite these challenges, the ban remained in place until 1978.
The reversal of the priesthood ban was announced by President Spencer W. Kimball on June 9, 1978. In a revelation that was accepted by the church’s governing body, the First Presidency, Kimball stated that the ban was no longer necessary. He attributed the change to the Lord’s will and emphasized the importance of unity and equality among all church members.
The reversal of the priesthood ban was a significant event in the history of the LDS Church. It marked a turning point in the church’s approach to race and equality, and it led to a more inclusive and diverse membership. However, the legacy of the priesthood ban continues to be a source of contention and reflection within the church. Many members and scholars argue that the ban’s reversal was long overdue and that the church should continue to address the historical and social implications of its past policies.
In conclusion, black people were allowed into the Mormon Church in 1978, when the priesthood ban was officially lifted. This change was a significant milestone in the LDS Church’s history, reflecting a broader shift in the church’s approach to race and equality. While the reversal of the priesthood ban was a positive step, it is important to acknowledge the ongoing challenges and efforts to address the legacy of the ban within the church and society at large.
